The Seizure Of Trumps Jet Essays - Libertarian Theory,

The Seizure Of Trump's Jet The Seizure of Trump's Jet The inquiry has been introduced: Would it be directly for an administration to seize and sell one of Donald Trump's numerous Learjets so as to pay for a real existence sparing malignant growth treatment? A repetition of this inquiry might be : Would it be directly for the administration to hold onto the property of any man so as to profit the general public on the loose? The response to this inquiry is anything but a straightforward one. The request quickly exposes a few layered inquiries concerning the issue. One may look first into the regular privileges of man. What rights does man have as per nature? Besides, one must consider the privileges of a man as a feature of a general public or one who has gone into an implicit understanding. The third perspective up for perception is the code of the specific culture of which that man is a section, for this situation the United States of America. Every one of these perspectives exacerbated may yield a precise picture on whether an activit y of the sort, seizure of private property for the open great, would be correct, ethics not considered. Be that as it may, with ethics mulled over, the multifaceted nature of achieving an answer may compound with each ethical hypothesis. A few people have endeavored to respond to the above inquiries among them Rousseau, the essayists of French Revolutionary archives, the writers of the United States Declaration of Independence and Constitution, and Hume with regards to profound quality. All people appear to concur that man is brought into the world with some similarity to common rights however they differ on precisely what these rights are and their significance. They likewise observe the requirement for society and implicit agreements, yet they contend the point on precisely what ought to be remembered for such agreements and their conditions. Hume composes with respect to whether such things are good. The United States Declaration of Independence, The Social Contract and Discourse on the beginning of Inequality of Rousseau, and the Rousseau affected French Declaration of the Rights of Man and of the Citizen all appear to concur that man is brought into the world with specific resources. In any case, the understanding stops with that statement. The Declaration of Independence states, We hold these facts to act naturally obvious, that all men are made equivalent, that they are supplied by their Creator with certain unalienable Rights... The Declaration of the Rights of Man and of the Citizen likewise states, Men are conceived, and consistently proceed, free and equivalent in regard of their right. The two archives state that man isn't brought into the world just as a free being, yet as equivalent to every single other man. In regard of this opportunity and uniformity, there are rights that must normally be given to man. Rousseau denies such cases. He concurs that man is brought into the world free, however he isn't really brought into the world equivalent to all others. Rousseau writes in the start of his Discourse, I consider two sorts of disparity in the human species: one which I call common or physical, in light of the fact that it is built up naturally and comprises in the distinction old enough, wellbeing, real quality, and characteristics of brain or soul(Discourse on the Origin of Inequality, p37-38). The announcement suggests that men are in truth not made similarly, so would it be advisable for them to be permitted a similar characteristic rights? As indicated by Rousseauean suspected, this inquiry is practically careless. Man in the condition of nature works on the sole motivation behind attempting to endure. He is uninterested with others, not as in he is savage, however in that he has restricted contact as he in not an individual from a general public. The idea of rights as man realizes them currently isn't regular, however a show of society. Rousseau's investigation of property rights further sets up such rights as results of society. Man started having just his work , as per Rousseau. Through this he came to guarantee land as his own, It is work alone that, in giving the cultivator a privilege to the result of the dirt he has plowed, subsequently gives him this right, in any event until the gather, and accordingly from year to year. With this proceeding with ownership continuous, it is effectively moved

How to Optimize Your Marketing Funnel with Alex Brazeau [PODCAST]

Step by step instructions to Optimize Your Marketing Funnel with Alex Brazeau [PODCAST] You are most likely remembering a source of inspiration for each bit of substance, yet would you say you are advancing them as a component of your promoting methodology? Considerably more critically, are your invitations to take action setting your possibilities well into what today’s visitor calls the â€Å"marketing funnel†? Alex Brazeau, the advertising director at Corel, is going to share his account of how he and his colleagues streamline content, make incredible suggestions to take action, and utilize a promoting pipe to attract possibilities into changes. A portion of the themes you’ll find out about on today’s show include: What Corel does and about Alex’s job there. How Alex keeps everything sorted out. The showcasing pipe structure, from concentrating on potential client issues through looking at, acting, changing over, and holding the client. The most concerning issues Alex confronted when mapping out his pipe, just as how he settled the issues. A case of what a showcasing effort may resemble when utilizing the advertising pipe. The outcomes that Alex has accomplished with his promoting pipe. Alex’s best guidance for an advertiser hoping to actualize a comparable structure. Connections: Corel VideoStudio Small scale Moments The Power of Habit by Charles Duhigg Unique Offer on the Corel Photo Video Bundle (10% off!) In the event that you loved today’s appear, it would be ideal if you buy in on iTunes to The Actionable Content Marketing Podcast! The web recording is likewise accessible on SoundCloud, Stitcher, and Google Play. Statements By Alex: â€Å"The content difficulties that we face as substance advertisers are in reality entirely like pretty much anybody who’s making content without an all-encompassing strategy.† â€Å"I think embracing a pipe structure has hugy affected actually every part of our substance operations.† â€Å"If you’re going to bounce into content promoting, you should have a recorded strategy.†

You Are Not Your Khakis

You Are Not Your Khakis I came home one day and it was all gone. If my 28-year-old self wouldve walked into the home of my 30 year-old self, he would have thought hed been robbed. Where did all my stuff go? hedve thought. I worked so hard to buy all that stuff, and now its all gone! My 28-year-old self would have panicked when he noticed that over 90% his stuff was no longer there. It was gone. Vanished. Poof! He had given so much meaning to all that stuffâ€"the car, the clothes, the gadgets, the trappings of a consumer culture that he was a part ofâ€"but that stuff didnt have any real meaning. He was part of the disease, not the cure. There were so many lessons he learned in those two years. Remember when Fight Clubs Tyler Durden told us we are not our fucking khakis? Many of my learned lessons were similar to that quote. I am not my stuff. I am not my jeans. I am not my television. I am not my car. I am not my bank account. I am not my vocation. I am so much more. I am who I am on the inside. I do amazing things, yet I am imperfect. I accomplish incredible feats, yet I make mistakes. I am a caring person, yet I forget about important things sometimes. I am proud of who I am, yet I make bad decisions at times. I am a human being, a mixed bag. I am just like you. And Im still learning Stuff is just stuff. Possessions  can be replaced. You cannot. We  cannot purchase a meaningful life. We  can only live it. One day at a time. But of course I wasnt robbed. It didnt happen over night. I didnt wake up one day and get rid of the vast majority of my stuff. It took time. It started with a pair of khakis that I didnt wear, grew into an entire basement of clothes that no longer fit, and expanded from there, one item at a time. Once I got rid of one thing, I started questioning other things in my life,  asking myself better questions to get to the root of why I had all this stuff that I didnt needâ€"or even want most of the time. Why did I buy this? What could I have used that money for instead? Do I really need this? What would happen if I didnt have this anymore? Could I replace this if I really needed to? Can someone else use this more than I can? Does this add value to my life? I kept questioning my possessions and getting rid of more and more stuff. A carload of clothes here, a piece of furniture there, one thing at a time, donating the majority of it. And then I came home one day last week, walked in, and realized that I didnt own much stuff anymore. I realized I could have less stuff and still be happy, still live a meaningful life. I will continue to question my stuff. Do I need this couch even though I rarely sit on it? Do I need these jeans when I have two other pairs? Do I need this watch when my phone has a clock on it? Do I need this, this, or that? No, I dont think physical possessions are inherently evil or wrong; I just think we give too much meaning to our stuffâ€"the stuff  that doesnt matter. Every dollar we spend is a dollar we have to work for, which takes our time away from us. Our precious time. Our time is our freedom. Thus, our stuff has the potential to rob us of our freedom. So maybe I was robbed. Robbed by my stuff. Robbed of my freedom. No more, though. I am in control now. I am aware that I am not my stuff. Subscribe to The Minimalists via email.

The Field Of Psychosocial Epidemiology Essay - 1369 Words

The field of psychosocial epidemiology requires an understanding of independent, moderating, and dependent variables as they relate to health outcomes. What makes this challenging is that these variables are often multifactorial in nature. Using Figure 15-1 in your textbook as a guide (Friis and Sellers, 2009), develop a model that describes the independent, moderating and dependent psychosocial variables associated with a chronic health condition. Obesity is a chronic health condition characterized by presence of excess of body fat. Obesity is measured by using Body Mass Index (BMI) in children 2 years of age and older. The BMI is calculated by the body weight (in kilograms) divided by the height squared in meters. In adults, a BMI between 25 and 30 kg/m2 is regarded as overweight and a BMI greater or equal to 30 kg/m2 is regarded as obese. Obesity in adults is subcategorized as class I (BMI ≠¥30 to 35), class II (BMI ≠¥35 to 40), and class III (BMI ≠¥40) (Klish, 2016). It is associated with physiological ailments such as hypertension, Type 2 diabetes, heart disease, stroke, various forms of cancer, and is a key factor in metabolic syndrome (Must et al., 1999). A marked increase in the prevalence of overweight and obese children and adolescents has been observed all over the world in 80’s and 90’s. Evidence from the US suggests that this upward trend has continued into the 21st century ((Janssen et al., 2005). The prevalence of obesity among adolescents in the United StatesShow MoreRelatedHow do Psychosocial Factors Influence Cardiac Health Essay1308 Words   |  6 PagesHow do psychosocial factors influence cardiac health? Cardiac related health problems are one of the leading causes of death in industrialized areas throughout the Western world.1 Psychosocial factors such as stress and anxiety are often disregarded but have a major role to play in the development of cardiac disease. These factors are mostly manageable, allowing the risk of cardiac disease to decrease. This paper aims to discuss the influence of these psychosocial risk factors on cardiac healthRead MoreSocial Phsycology1120 Words   |  5 Pagesa psychological as well as a physical issue has given rise to the field of a. epidemiology b. oncology c. psychological anthropology d. health psychology 24. The study of health psychology focuses on a. preventing and treating illnesses b. promoting and maintaining health c. improving the healthcare system d. all of the above 25. 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This led to changes in viewpoints which reflected in the use of the same adult criteria for depressiveRead MoreA Critique Of Ehrlich, David E, And Donald G Rainnie1681 Words   |  7 Pagesconfirmed a significant relationship between PS and reduction in anxiety-like behavior among adult offspring and infants. However, exposure did not affect the body mass of the experimental rats as they reported normal growth rate. It only affected psychosocial aspects such as reduced sociability because of lowered excitability of BLA neurons as PS altered the characteristics of both fully mature and developing BLA principal neurons among adults. Another developmental trajectory enhanced by the exposureRead MoreThe Ups And The Downs : Bipolar Disorder2236 Words   |  9 Pagesbipolar disorder are the Structured Clinical Interview for DSM-V (SCID) and the Schedule for Affective Disorders and Schizophrenia (SADS). Another tool sometimes used is the Composite Interview Diagnostic Interview (CIDI) which is mainly used for epidemiology purposes but has been found to underdiagnose bipolar disorder. Bipolar II disorder is harder to diagnose because of the unique hypomanic episodes, wh ich are harder to distinguish from regular emotions because they are less erratic and risky. ThisRead MoreEssay Psych Research3628 Words   |  15 Pages†¢Possession of a valid drivers license from state of residence. Must possess and have access to an automobile. $150 per completed document for CBRs Comprehensive Bio-Psychological Reports $200 per completed document for CBEs Comprehensive Bio-Psychosocial Evaluations $25 for no-shows (after the first one) Pediatric Psychologist Are you a psychologist that has work directly with the pediatric population? Are you looking to join a progressive organization that provides the highest quality careRead MoreHealth Disparities Among African American Infants3116 Words   |  13 Pagesto LBW and PTB, several case studies will be reviewed and compared. The purpose of reviewing and comparing is to find out accuracy, validity, and similarities of any studies, tests, theories or hypotheses. According to the (American Journal of Epidemiology 2009 v. 172), a case study in (Cook County) Chicago, Illinois, African American women were more likely to be uneducated, single and have no or inadequate prenatal care. 67% of African American women lived in lower income neighborhoods, in comparisonRead MoreMicrotia2489 Words   |  10 Pageschild and is flexible. Microtia research has been focused on plastic surgery. Not much advancement on the cause has been mentioned. The focus is to treat the appearance of Microtia and the other factors that are associated with the deformity. Psychosocial impact/ Early intervention Microtia affects children with acceptance and self-esteem issues that may manifest during school age as individuals have different physically different from other children with only one ear and possibly having a hemi

Japanese Greetings and Parting Phrases

Learning greetings is a great way to start communicating with people in their language. Particularly in Japanese—a culture that prizes proper social etiquette—knowing how to use greetings and parting phrases correctly will open doors for you as you study the language. The greetings and parting words below include audio files that will allow you to listen to the phrases and learn how they are pronounced. Using Ha and Wa in Hiragana Before studying Japanese greetings, its important to learn how two important words are used in hiragana. Hiragana is a part of the Japanese writing system. It is a phonetic syllabary, which is a set of written characters that represent syllables. In most cases, each character corresponds to one syllable though there are few exceptions to this rule. Hiragana is used in many cases, such as writing articles or miscellaneous words that have no kanji form or an obscure kanji form In Japanese, there is a rule for writing the hiragana for waã‚ ) and ha㠁 ¯). When wa  is used as a  particle, it is written in hiragana as ha. (A particle,  joshi,  is a word that shows the relationship of a word, phrase, or clause to the rest of the sentence.) In current Japanese dialogue, Konnichiwa or Konbanwa are fixed greetings. However, historically, they were used in sentences such as  Konnichi  wa (Today is) or Konban  wa  (Tonight is), and wa  functioned as a particle. Thats why it is still written in hiragana as ha. Common Japanese Greetings  and  Parting Phrases Listen to the audio files carefully by clicking on the links, and mimic what you hear. Repeat this a few times until you are able to pronounce the greetings and parting phrases. Good MorningOhayou㠁Šã  ¯Ã£â€šË†Ã£ â€ Ã£â‚¬â€š Good AfternoonKonnichiwa㠁“ん㠁 «Ã£  ¡Ã£  ¯Ã£â‚¬â€š Good eveningKonbanwa㠁“ん㠁 °Ã£â€šâ€œÃ£  ¯Ã£â‚¬â€š Good nightOyasuminasai㠁Šã‚„㠁™ã  ¿Ã£  ªÃ£ â€¢Ã£ â€žÃ£â‚¬â€š GoodbyeSayonara㠁•ã‚ˆã  ªÃ£â€šâ€°Ã£â‚¬â€š See you laterDewa mata㠁 §Ã£  ¯Ã£  ¾Ã£ Å¸Ã£â‚¬â€š See you tomorrow.Mata ashita㠁 ¾Ã£ Å¸Ã¦ËœÅ½Ã¦â€" ¥Ã£â‚¬â€š How are you?Genki desu kaå…Æ'æ °â€"㠁 §Ã£ â„¢Ã£ â€¹Ã£â‚¬â€š Tips on Greetings and Parting Phrases Enhance your knowledge of Japanese greetings and parting words by reviewing some basic tips about the various phrases. Ohayou Gozaimasu Good Morning:  If you are speaking to a friend or find yourself in a casual setting, you would use the word  ohayou  (㠁Šã  ¯Ã£â€šË†Ã£ â€ ) to say good morning. However, if you were on your way into the office and ran into your boss or another supervisor, you would want to use  ohayou  gozaimasu  (㠁Šã  ¯Ã£â€šË†Ã£ â€ Ã£ â€Ã£ â€"㠁„㠁 ¾Ã£ â„¢), which is a more formal greeting. Konnichiwa Good Afternoon:  Although Westerners sometimes  think the word  konnichiwa  (㠁“ん㠁 °Ã£â€šâ€œÃ£  ¯) is a general greeting to be used at any time of day, it actually means good afternoon. Today, its a colloquial greeting used by anyone, but it can be part of the more formal greeting:  Konnichi  wa  gokiken  ikaga  desu ka?  (ä »Å Ã¦â€" ¥Ã£  ¯Ã£ â€Ã¦ ©Å¸Ã¥ «Å'㠁„㠁‹ã Å'㠁 §Ã£ â„¢Ã£ â€¹?). This phrase loosely translates into English as â€Å"How are you feeling today?† Konbanwa Good Evening:  Just as you would use one phrase to greet someone during the afternoon, the Japanese language has a different word for wishing people a  good evening.  Konbanwa  (㠁“ん㠁 °Ã£â€šâ€œÃ£  ¯) is an informal word you can use to address anyone in a friendly manner, though it can also be  used as part of a larger and more formal greeting. Mastering these greetings and parting words is a great early step in learning Japanese. Knowing the correct way to greet others, and to say goodbye, in Japanese demonstrates respect and an interest in the language and culture.

Behavioral Health Services Free Essays

Mental illness refers to any condition or disease affecting the human brain that has an impact on a person’s thinking, feelings, behavior, and his interaction with other people and his environment. The symptoms of mental illness vary from mild to acute, depending on the exact illness involved; however, if mental illness goes untreated, the individual affected often finds difficulty, or inability in coping with their daily activities in life (MedicineNet, 2008, para. 1). We will write a custom essay sample on Behavioral Health Services or any similar topic only for you Order Now Physical illnesses such as heart disease and diabetes are commonly easy to diagnose via a simple blood test or a diagnostic examination. This, unfortunately, is not the case with mental illnesses. The doctor would have to rely on the symptoms of the individual (e. g. how long they have been present, how severe they are, etc. ) and conduct a physiological examination to gather further information or to verify their initial diagnosis (National Institute of Mental Health, 2005). Although mental illnesses cannot be prevented, they can be treated using medications and various forms of therapy. Deinstitutionalization The deinstitutionalization of mental health patients during the 1960s was enforced to close down the operation of state mental institutions and was first believed to be a win-win situation for everyone—the conservatives wanted to cut costs, and the liberals envisioned the freedom of the residents of these institutions whom they believe are being treated involuntarily (Failer, 2002). However, disaster resulted from this movement. Huge numbers of obviously mentally-ill individuals materialized on the city streets. These individuals were dirty, wearing torn clothing, having hallucinations and talking to themselves or yelling at others, and on the whole, acting in a weird manner. Majority of the discharged patients were transferred to nursing homes, deteriorating neighborhoods, proprietary homes, and low-cost housing. The patients confined in nursing homes increased from 19-44% from1950 to 1970 (Kramer, 1975). Particularly affected by the nursing home conditions were the elderly who received short shrift because they were not admitted to custodial institutes and for months, they were forced to stay in acute care centers waiting for placement in cheaper and more suitable institutions. Also, a huge percentage of the discharged patients had nowhere to go because they no longer had families, or their families did not want to take them in. Deinstitutionalization resulted in the hindrance in the continued care and treatment of the mentally ill. Integrated Health Care Mental health services are integrated into primary health care services as doing otherwise implies a number of disadvantages. Without mental health providers, there would be no one to conduct diagnostic, capacity, cognitive, and personality assessments for differentiating normal body processes from adjustment reactions, medication side effects, pathology, or a blend of these problems. Also, behavioral and mental health problems would not be properly diagnosed and treated. Mental health experts are also needed as their expertise would contribute to the design, execution, and assessment of patient outcomes and team care. Depending on the degree of illness of the mentally-ill patient, other health and social services might be needed. Some simply needs a place where they would not accidentally hurt themselves. Others may just require therapy. Some need a place where there are people who will see to it that they are taking medication properly. Some mental illnesses are associated with physical illness, emphasizing the need for primary health care services. Some need social services such as vocational rehab, family support groups, and day care centers. The Managed Care Approach On the whole, managed care involves paying for what is â€Å"adequate† and what is â€Å"medically necessary†, using the cheapest alternative. The Center for Mental Health Services (CHMS) outlines its possible benefits and drawbacks: Advantages 1) Better facilities, with more proficient medical professionals. 2) Expanded alternatives, consisting of support services and treatment options. 3) Money saved may be used for making health insurance cheaper. Disadvantages 1) Patients with long-term mental illnesses may require not just short-term acute care (the preferred alternative in managed care). 2) The symptoms of the patient may worsen if hospitalization is denied without offering options for intensive care. 3) Difficulty in protecting confidentiality. 4) Difficulty in the continuity of care for patients who receive short-term treatments at different locations. Mental Health Care Funding The three governmental sources that provide benefits for mental health care include Medicare, Medicaid, and the Department of Veteran Affairs. The following outlines the populations eligible for these programs. Note, however, that these are the ‘basic’ descriptions of who are eligible. Eligibility would still depend on various specific factors and criteria. Medicare Eligible populations include: – individuals aged 65 and above, – individuals under age of 65 with certain disabilities, and – individuals with End-Stage Renal Disease, regardless of age (US Department of Health and Human Services). Medicaid Eligible populations include certain low-income individuals who qualify for an eligibility group recognized by the laws that vary according to state (US Department of Health and Human Services). Department of Veteran Affairs. Eligible populations include veterans actively engaged in one of the seven uniformed military services. If a veteran has been discharged from the military, he/she can still be eligible if the discharge was not due to dishonorable service (GovBenefits. gov). Recommendations 1) Have primary health care practitioners undergo mental health training or instigate collaboration with mental health experts. This allows primary health care practitioners to attend to the health needs of mentally-ill patients, and the mental health needs of patients with chronic or infectious diseases. 2) Develop a system for identifying the exact need of the mentally-ill patient before he/she is admitted. Incorporate clinical and behavioral assessments to determine whether the patient needs medication, counseling, therapy, or a combination of these. 3) Develop and provide rehabilitation programs, therapies, and counseling for the patients and their families and friends. 4) Develop recording systems that permit the continuous supervision, assessment and updating of the patients’ mental health activities to gather data that would be used for service improvements. References Failer, J. (2002). Who qualifies for rights? Homelessness, Mental illness, and Civil Commitment. Cornell University Press. GovBenefits. gov. VA – Health Care – Basic Medical Benefits Package for Veterans. Retrieved August 14, 2010 from http://www. govbenefits. gov/govbenefits_en. portal? _nfpb=true_pageLabel=gbcc_page_category_nfls=falsebid=303mode=report Kramer, M. (1975). Psychiatric Services and the Changing Institutional Scene. Rockville, Maryland. MedicineNet, Inc. (2008). Mental Illness Basics. Retrieved August 13, 2010, from http://www. medicinenet. com/mental_illness/article. htm National Institute of Mental Health. (2005). Information about Mental Illness and the Brain. Retrieved August 13, 2010, from http://science. education. nih. gov/supplements/nih5/mental/guide/info-mental-a. htm The Center for Mental Health Services. Managed Mental Health: What to Look For – What to Ask. Retrieved August 14, 2010, from http://mentalhealth. about. com/library/ken/blmmh. htm US Department of Health and Human Services. Medicaid Program – General Information. Retrieved August 14, 2010, from http://www. cms. gov/MedicaidGenInfo/ US Department of Health and Human Services. Medicare Program – General Information. How to cite Behavioral Health Services, Papers

Descartes Dream Argument free essay sample

How do we know we are not dreaming some particular experience we are having, or we are not dreaming all our experience of this world? When we dream we imagine things happening often with the same sense of reality as we do when we are awake. In Descartes dream argument, he states there are no reliable signs distinguishing sleeping from waking. In his dream argument, he is not saying we are merely dreaming all of what we experience, nor, is he saying we can distinguish dreaming from being awake. I think his point is we cannot be for sure what we experience as being real in this world is actually real. When Descartes remembers occasions when he is dreaming, he falsely believes he is awake. Reflecting on this, Descartes thinks he cannot ever tell whether or not he is dreaming. How can he know he perceives his hands right now? Maybe, it is all just a dream. We will write a custom essay sample on Descartes Dream Argument or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page If it were just a dream everything would seem to be the same. In order to have knowledge the suggestion he is dreaming is false, he somehow has to have some knowledge of being awake. I believe his dream argument could be formed in this way: 1. When we are dreaming we are not in a good position to tell whether we are actually dreaming or awake. 2. Any experience you are having right now could also mean you are dreaming. In other words, you can’t possibly know you are dreaming even if it is a dream. 3a. For each of your experiences, you can’t tell whether your experience is a dream or not. (You can’t tell which of your dreams is a waking experience or a dreaming experience). 3b. For all you know, all of your experiences may be dreams. (You may be walking around in a dream, never having any walking experiences) Most philosophers think the dream argument supports both conclusions, but many philosophers also think this argument is strong enough to support 3a but not 3b. It is not really clear whether Descartes is arguing for the stronger claim or the weaker claim. It could be 3b, the weaker claim, is enough to support his purpose. Maybe he does not need a stronger claim to prove his theory. The last step in Descartes argument says if he cannot tell whether he is dreaming, then how can he trust any of his senses telling him about the environment? To know anything about the external world on the basis of his sensory experiences, it seems like Descartes would have to know those experiences are not all just a dream: To know anything about the external world on the basis or your sensory experiences, you have to know that you are not dreaming. I believe the things in my dreams must have been patterned after real things. So, even if I might be dreaming now, I know the world has colors, things that take up space, have shape, quantity, and a place in space and time. Now if you pull premises 1-4 together, we get the result of the conclusion: 5. Therefore, you can’t know anything about the external world based on your sensory experiences. In an interpretation of Descartes Dream Argument, premise 1 supports premise two and premise 3a and 3b support premise 4. So let us take a look at premise 2, 4, and the conclusion. This looks like the valid inference rule, such as modus ponens. P ? Q P__________ Therefore, Q However, that is not what is exactly happening in the dream argument. For premise 4 says to know you would have to know you are not dreaming. But premise 3 says you cannot know you are dreaming. In order for Modus Ponens argument to work, it would have to contain the premise: â€Å"I know I am dreaming. † Since Descartes cannot actually declare he is dreaming, it will not work. So there goes the premise of the argument. The most Descartes can say in his argument is â€Å"you can’t tell whether you experience is a dream,† premise two states â€Å"You can’t possibly know you are dreaming,† to premise 3, â€Å"you can’t tell if you are dreaming† to the conclusion, â€Å"You can’t know anything. † In order for Modus Ponens to work once again Descartes would have to know he was dreaming. As stated above he cannot state his position as if he is dreaming, so there goes the premises argument. So if this is not a valid argument, then perhaps there is a way to revise my interpretation on Descartes’ Dream argument so it turns out to be a valid rgument. Can we make the argument valid by changing premise 4? 2. Any experience you are having right now could also mean that you are dreaming. In other words, you can’t possibly know that you are dreaming even if it really is a dream. 4. I know that I am dreaming. Therefore, you can’t know anything about the external world based on your sensory experiences. This is now valid but is Descartes actually dreaming? Lets try switching around premises one. 1. If I cannot distinguish with certainty between sense perceptions and dreams, then I cannot believe anything based on images as true. . I cannot distinguish with certainty between sense perceptions and dreams. 3. Therefore, I cannot believe as true anything based on images. The argument is now valid again. But the question remains, whether the argument is sound and all the premises are true. A dream is a dream because its external conditions make it a dream and not because of a sense perception. If I am asleep and having an image of a body, than I am dreaming. If I am awake and having an image of a body, then I am not dreaming. Usually I am having a sense perception, but it could also be a hallucination. Dreaming is a certain kind of state. The only way to know you are not dreaming is to know you are not in a state of being asleep and having mental images, sounds, etc. No amount of images, sounds, can tell me I am in the state of being asleep and having images, sounds, etc. before my mind. If premise 2 is true, you can never be certain you are dreaming, as opposed to having sense perception. For instance, I can never step outside of myself to check what state I am in. It is indeed possible I could be dreaming. Descartes, however, has a very different kind of reply to the dream argument. He does not challenge premise 2 at all, instead he challenges premise one: If I cannot distinguish with certainty between sense perceptions and dreams, then I cannot believe as true anything based on images, etc. Descartes states in meditation one, â€Å"Nevertheless, it surely must be admitted that the things seen during slumber are, as it were, like plain images, which could only have been produced in the likeness of true things, and these general things eyes, hands, head, and the whole body,are not imaginary things, but are true and exist. This statement is actually very clear because the reply is the contents of dreams (Mt. Everest, other people, houses, etc) must come from reality. We get images through the world that we live in, so even if I am dreaming, I know there are mountains, people, and houses. They must exist in order to have dreams like the ones I have. If the world was different then I would have different kinds of dreams. † In Descartes final thoughts he admits it seems to be possible I am now dreaming even though no one could know anything about the world around us. I think Descartes point to be made throughout the dream argument is we are able we are not dreaming if we are to know an external world around us. If we are to know our external world around us, then we would have a better understanding of why we dream. It would also give us a better understand to distinguish from being awake to dreaming. It seems to me the point throughout his dream argument the point he is trying to make is we cannot be sure of what we experience as being real in the world is actually real. Descartes may have not made his point to be valid or true, but made us think outside the box, there are other possible choices to why we experience these thoughts when we dream. Descartes Dream Argument free essay sample How do we know we are not dreaming some particular experience we are having, or we are not dreaming all our experience of this world? When we dream we imagine things happening often with the same sense of reality as we do when we are awake. In Descartes dream argument, he states there are no reliable signs distinguishing sleeping from waking. In his dream argument, he is not saying we are merely dreaming all of what we experience, nor, is he saying we can distinguish dreaming from being awake. I think his point is we cannot be for sure what we experience as being real in this world is actually real. When Descartes remembers occasions when he is dreaming, he falsely believes he is awake. Reflecting on this, Descartes thinks he cannot ever tell whether or not he is dreaming. How can he know he perceives his hands right now? Maybe, it is all just a dream. We will write a custom essay sample on Descartes Dream Argument or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page If it were just a dream everything would seem to be the same. In order to have knowledge the suggestion he is dreaming is false, he somehow has to have some knowledge of being awake. I believe his dream argument could be formed in this way: 1. When we are dreaming we are not in a good position to tell whether we are actually dreaming or awake. 2. Any experience you are having right now could also mean you are dreaming. In other words, you can’t possibly know you are dreaming even if it is a dream. 3a. For each of your experiences, you can’t tell whether your experience is a dream or not. (You can’t tell which of your dreams is a waking experience or a dreaming experience). 3b. For all you know, all of your experiences may be dreams. (You may be walking around in a dream, never having any walking experiences) Most philosophers think the dream argument supports both conclusions, but many philosophers also think this argument is strong enough to support 3a but not 3b. It is not really clear whether Descartes is arguing for the stronger claim or the weaker claim. It could be 3b, the weaker claim, is enough to support his purpose. Maybe he does not need a stronger claim to prove his theory. The last step in Descartes argument says if he cannot tell whether he is dreaming, then how can he trust any of his senses telling him about the environment? To know anything about the external world on the basis of his sensory experiences, it seems like Descartes would have to know those experiences are not all just a dream: 4. To know anything about the external world on the basis or your sensory experiences, you have to know that you are not dreaming. I believe the things in my dreams must have been patterned after real things. So, even if I might be dreaming now, I know the world has colors, things that take up space, have shape, quantity, and a place in space and time. Now if you pull premises 1-4 together, we get the result of the conclusion: 5. Therefore, you can’t know anything about the external world based on your sensory experiences. In an interpretation of Descartes Dream Argument, premise 1 supports premise two and premise 3a and 3b support premise 4. So let us take a look at premise 2, 4, and the conclusion. This looks like the valid inference rule, such as modus ponens. P ? Q P__________ Therefore, Q However, that is not what is exactly happening in the dream argument. For premise 4 says to know you would have to know you are not dreaming. But premise 3 says you cannot know you are dreaming. In order for Modus Ponens argument to work, it would have to contain the premise: â€Å"I know I am dreaming. † Since Descartes cannot actually declare he is dreaming, it will not work. So there goes the premise of the argument. The most Descartes can say in his argument is â€Å"you can’t tell whether you experience is a dream,† premise two states â€Å"You can’t possibly know you are dreaming,† to premise 3, â€Å"you can’t tell if you are dreaming† to the conclusion, â€Å"You can’t know anything. † In order for Modus Ponens to work once again Descartes would have to know he was dreaming. As stated above he cannot state his position as if he is dreaming, so there goes the premises argument. So if this is not a valid argument, then perhaps there is a way to revise my interpretation on Descartes’ Dream argument so it turns out to be a valid rgument. Can we make the argument valid by changing premise 4? 2. Any experience you are having right now could also mean that you are dreaming. In other words, you can’t possibly know that you are dreaming even if it really is a dream. 4. I know that I am dreaming. 5. Therefore, you can’t know anything about the external world based on your sensory experiences. This is now valid but is Descartes actually dreaming? Lets try switching around premises one. 1. If I cannot distinguish with certainty between sense perceptions and dreams, then I cannot believe anything based on images as true. . I cannot distinguish with certainty between sense perceptions and dreams. 3. Therefore, I cannot believe as true anything based on images. The argument is now valid again. But the question remains, whether the argument is sound and all the premises are true. A dream is a dream because its external conditions make it a dream and not because of a sense perception. If I am asleep and having an image of a body, than I am dreaming. If I am awake and having an image of a body, then I am not dreaming. Usually I am having a sense perception, but it could also be a hallucination. Dreaming is a certain kind of state. The only way to know you are not dreaming is to know you are not in a state of being asleep and having mental images, sounds, etc. No amount of images, sounds, can tell me I am in the state of being asleep and having images, sounds, etc. before my mind. If premise 2 is true, you can never be certain you are dreaming, as opposed to having sense perception. For instance, I can never step outside of myself to check what state I am in. It is indeed possible I could be dreaming. Descartes, however, has a very different kind of reply to the dream argument. He does not challenge premise 2 at all, instead he challenges premise one: If I cannot distinguish with certainty between sense perceptions and dreams, then I cannot believe as true anything based on images, etc. Descartes states in meditation one, â€Å"Nevertheless, it surely must be admitted that the things seen during slumber are, as it were, like plain images, which could only have been produced in the likeness of true things, and these general things eyes, hands, head, and the whole body,are not imaginary things, but are true and exist. This statement is actually very clear because the reply is the contents of dreams (Mt. Everest, other people, houses, etc) must come from reality. We get images through the world that we live in, so even if I am dreaming, I know there are mountains, people, and houses. They must exist in order to have dreams like the ones I have. If the world was different then I would have different kinds of dreams. † In Descartes final thoughts he admits it seems to be possible I am now dreaming even though no one could know anything about the world around us. I think Descartes point to be made throughout the dream argument is we are able we are not dreaming if we are to know an external world around us. If we are to know our external world around us, then we would have a better understanding of why we dream. It would also give us a better understand to distinguish from being awake to dreaming. It seems to me the point throughout his dream argument the point he is trying to make is we cannot be sure of what we experience as being real in the world is actually real. Descartes may have not made his point to be valid or true, but made us think outside the box, there are other possible choices to why we experience these thoughts when we dream.